domingo, 12 de julho de 2009

8 - Death, destruction, end, transformation and renaissance


" Skulls is the symbol of the death in such a way in the modern times as in the ages daily pay-clolombianas, in diverse parts of Mexico, Central America and South America had been found 13 caveiras of crystal (British Museum in London). of Aztec origin the Tenochtitlan was devoted of Skulls."
See link:

Crystal Skulls

The life is corporate of distinct moments, phases that are differentiated in such way that each one possesss its peculiar characteristics, can say that it has in the life diverse cycles and that enter they have a ticket, this ticket can be called " morte" , death of what it was findou, or in one another possibility what not yet it finished but that it was stopped or hindered to continue, therefore is certain that the end can come before the hour as well as also is certain that ahead of the infinitude and vastness of the Universe, the life and God the end is an inexistent concept since old cycles can perfectly be retaken, an example of that is the proper reincarnation that is the retaken one of a process that had ceased. Comment important to be made with regard to ticket between cycles is that depending on the type of change this ticket it can be of bigger or lesser intensity, as ratio and level of change that will be proceeded in the life of the individual, in such way this occurs that an brusque and accented change can represent a death propiously said, in the accurate feelings, sensations, meanings and ratio that this word possesss: " Fim". The change is for the inevitable law, to such point that if an individual prevents the change grasps it for the heel drags and it in its direction, making with that in a way or another one the process if materialize, without the citizen has at least capacity to opt or same what we can call " it exempts arbitrio" therefore the law is incisive, impetuous and for times it compels the evolution by means of the destruction. He is as soon as in most distinct mythologies of diverse societies we find the God or Angel of the death, since the death is part of a natural process, common, normal and inevitable, to start for the physical death, in which the body passes for an inevitable and irreversible process of aging until consummating itself, is a law. We live in a world of diverse cármicos-sentimental conflicts and in this we must work very around making well to the other, however many espíritos of an incomparable rigidity esxistem and of a heart hardening it are of common… these are practically blind for the hatred and amarguras that conserve in its hearts as object of pride, idolatria and superiority, what it poisons the blood until the last molecule producing ulcers, gastrites and a infindável series of psychosomatic illnesses… It is as soon as for times the learning of the love is for pain, therefore in this way the conflicts and the reciprocal magnetic destructions (an individual intervenes directly on the aura of outrem being able to also cause serious physical bodily injuries) cause unhealthy Inter-relations in which one starts to attack the other and the other to counterattack generating a infindável cycle that if it transforms into a true snow ball that God only knows when cycle will finish it inside them reincarnations. To work to decide these questions is true missãoo which we came appointed all the human beings to decide and pledging in them for the aid of the next one, yes, but it is certain that msmo that let us have the biggest good will of the world and let us be in an intention truily illuminated we have of protecting in them of the attacks, that without shade of doubts are sufficiently frequent of the possible places and more unexpected people. It is intelligent and of sufficiently common-sense if to protect, if to prepare and if to fortify later to enter in the physical world of the attitudes and performances, in this way to pray to act, to pray if do not restrict to a mere mental process as well as arrive to be magnetic, electromagnetic and energy, being necessary deep works of necessary breath and uses of elements as rocks, incenses, fire enter a series of elements, strategies and techniques spirituals. In way the war it plain spiritual, that also occurs in the physical plan is we, always well intentioned but also you alert and protected for energetic and so unexpected attitudes how much they are those that intervene in negative way with our processes of peace, tranquilidade and benevolence. The death can occur as well as as not only resulted of internal processes as a resultant of deriving external environment processes, as people, espíritos or same energies of bigger spread that practically define what it will have by all means occurring in them, if possible even with marked date, hour and place. In this way we cannot run away from it, it is there waiting you! It is the destruction that certainly will involve suffering, resignation, conentração, introspection, warlike spirit. E perhaps until desperation, pain, insatisfação with the life and even though the suicide will… It is certain that the death that I am speaking here is not the physical death, neither the death spiritual since these two types of death do not exist but yes the death that makes to renascer a new cycle of life, the death that makes to resurge new concepts and a valuation, agreement and respect without equal for the life, the people and the processes for which the citizen perpassa in its tragetória. It is therefore real fact that exists the possibility of if deviating from the tragetória that could receive the denomination from " more adequada" since it exists an ample variety of ways, footpaths and percaussos for which we can enveredar, and still has the possibility to die in the way it camnho, either for an internal process or external interference (since we live a true cármica war). It fell, raises! They have that to continue, they have that to have some another process… To continue for where? The bomb already blew up, does not have more return, but they have gone! After the destruction comes the renewal… Algmas forests in Canada possesss an interesting cycle of renewal in which so that the seeds of the trees can have the capacity to germinate is necessary that they are submitted to the one definitive temperature that is only proportionate for forest fires that occur in natural way, that is: the proper nature possesss a cycle of destruction and renewal. The firemen who had erased the focos of I set on fire of some forests of that region had perceived that the forest did not grow more. The only most correct and unquestionable certainty and that we have in the life is that we go to die, does not only know when nor where, but certainly we go, and this without shade of doubts will be amongst the many deaths that we have in the life the more revealing greater and, for this searchs the spiritual in the life, it is a form of preparation for the questions arraigadas in our conscientious deepest one, the questions of the espórito, masi awaken, more conscientious, more percipient scholars and of the mission, the way and the continuity of the processes, exactly after the deaths, therefore to die is to renascer and is impossible to move or to renascer without dying, for this the destruction is one " mal" necessary. We have to take very well-taken care of with the precipitated classification of what it is badly or well since what we supunhamos that he was one badly it can be part of an ample process of deep transformation on the part of a person, as soon as justice in the negative and justice in the positive exists in the Umbanda.

7 - Musics and its rhythms, intrumentos musics of the religions.

Ravi Shankar

The system of Indian music known as Raga Sangeet can be traced back nearly two thousand years to its origin in the Vedic hymns of the Hindu temples, the fundamental source of all Indian music. Thus, as in Western music, the roots of Indian classical music are religious. To us, music can be a spiritual discipline on the path to self-realisation, for we follow the traditional teaching that sound is God - Nada Brahma: By this process individual consciousness can be elevated to a realm of awareness where the revelation of the true meaning of the universe - its eternal and unchanging essence - can be joyfully experienced. Our ragas are the vehicles by which this essence can be perceived.


Ver em:
RAVI SHANKAR SAYS...












Religião Shona em Zimbabwe na África, ou, o que tenha sobrevivido dela e se misturado com uma espécie de Gospel protestante... Ver em:
ZIMBABWE SHONA AND NDEBELE RELIGIONS

6 - Isolation, reclusion and introspection for the self-knowledge

What it is isolation? Comumente we live in environment where we stamos physically integrated eats society in its more varied aspects, in which in each situation specific in we integrate them of way distinct impersonateing thus standard of attitudes, mannering and Inter-relationary specific, what it makes with that let us can adopt diverse mythical standards in each situation where we live and we interrelate in them with the other, are these few or many people. Constantly we change psychic energies with people, in the most varied types of exchanges that can be benfazejos or malfeasant depending on the type of situation, circumstance of the gift, despite let us have that to consider that embedded in the past it is an ample gamma of other situations that the feelings and behaviors of prensente happen directly in, this occurs in such way that in the great majority them times the person do not have the minimum conscience of the loads that loads in its conscientious deep one, that they are absolutely the main reasons of its behavior, ideas and feelings of the gift. This because the law of God, or the law of the nature in the context of the existencial plurality (reincarnation) is the law of the esquecimento. On the scientific tests of the reincarnation, to see in:
ABORDAGEM CIENTÍFICA A RESPEITO DA REENCARNAÇÃO

REENCARNAÇÃO: EVIDENCIA E FUNDAMENTOS

PESQUISAS CIENTIFICAS SOBRE REENCARNAÇÃO

The film to follow (10 parts) intitled " My life in the other vida" it portraies a real history with the thematic reincarnation, it is sufficiently interesting to notice as the souvenirs come to tona with precision of visual and cognitivas information. Everything what it is assimilated starts to represent the true mission: the way of the spirit, this is the function of the access to deep environments of the mind: to contribute so that the person finds its axle atitudinal, however to find the true axle atitudinal can represent, or almost always it represents deep transformations in ideas, attitudes and searchs of new social interactions, changing the standard and the context of those interactions that already exist. For this notices that the auto-meeting is an exercise that represents in its essence a true challenge for the meeting of the goal missionary of the spirit in the world. After all: Why we are here? Who already became this question?

My life in other life
Not obstante I ask myself together with the readers: Until point that is a law? Perhaps let us call " law of esquecimento" for our current incapacity of ascesar deep environments of the unconscious one, probably the natural one is to ascessar, being thus the esquecimento a fruit of the destreinamento is not natural senão spiritual of an individual in such a way from fear as for comodismo it relates to keep a life with mechanical characteristics that supposedly demand less of the interior work or auto-transformation. The law of the esquecimento starts to be not a law but yes a comodismo, an escape of the questions spirituals for a mechanist life. The incosciência of the processes spirituals, located in a deeper field of the mind where to have access itself it must have a strong work of internalization, exactly brings to the person a great unfamiliarity of itself, what it makes with that constantly it is only in the edge of the process of the life and never dives to know the reality, or same trying to be " esperta" she only knows some lapses of the deepenings and intentionally she looks for to run away from its interior reality thus bringing upheavals of dizersos as determined padões of obsessive ideas of negativista character, therefore he is obvious to think that she has questions of other lives to decide itself, however these questions are located in the deepenings of the conscientious one, if the person does not look to the internalization it does not look the resolution of its proper cármicos quandaries since these are questions deeper than simply to work, to study, to tan and to pay accounts. We can say that we are here for interacting, and atravez of the interaction to decide cármicas questions and to carry through unions and beneficial alliances for diverse ends. However the interaction, which had to the distanciamento of the being I obtain exactly (and supposedly with the interior God) starts to be something extremely difficult, because of negativistas obsessive padões. The isolation is beyond everything a useful strategy in the direction of a preparation for the posterior social interaction, that is: in this direction the isolation is not an objective in itself, but a step that the main objective precedes that is of social, interatico and cármico character in the physical plan. Thus being it is not tried to deplete carma in the plain spiritual, I definitively believe that is impossible the exhaustion it carma if of atravéz of attitudes in the physical plan, in direct way. To say of isolation or reclusion is sufficiently interesting, therefore as what already it are said it makes sufficient sensible to conduir that if the isolation is a way for the self-knowledge, and subsequentemente the self-knowledge is the revelation of aspects of the interior truth that previously were not visible, and that this previous truth is something completely interconectivo (social and cármico Character) we can conclude that the proper isolation is also social. E however starts to be more social of what a mechanist social connection destituidas of values and truths spirituals. Being thus the isolation if of only in the physical plan, while the spirit if approaches to revelations that constitute complex nets of cármicas and not cármicas social interactions, thus finding the focus of its track in the Universe which belongs, being disclosed its day interior that is at the same time its exterior mission therefore in short: it does not exist distinction in interior and exterior since the physical plan can be understood as an energy concretion of the mental truths, is absolutely instigante to notice that in the end the only thing that exists of truth is the ideas and that everything more is half tools and so that the experience if soon materialize (As described at the beginning of the film " Who we are nós" ) Many religions nail and spread out the idea of the reclusion while auto-meeting making diverse retiros spirituals, also has the difference in making one removes or to live in I remove.

5 - Types of prânica breath, and its application to the varied religions.

Which the meaning to breathe? Of the chemical point of view we know that air is composed of molecules of gases: oxygen, nitrogen, carbonic gas and more six gases: argon, krypton, helium, neon, radônio and xenon. Therefore it is certain that it is substance, and with this has the corresponding magnetism to the molecules that compose these gases. The oxygen is essential in the cellular breathing of our organism, is a paramagnetic type of molecule, that is respectively molecules that slightly are atraidas by magnets, however, if the oxygen is paramagnetic can evidence that if the energy spiritual flows by of air (prana) this wants to say that the diverse elements (rock, incense, fire, plants) magnetize air molecules (since they are paramagnetic) and these respectively magnetized fall in our sanguineous chain atravéz of the lung, not without before passing well close to the brain atravéz them respiratory ways. However this cannot be an only theory to only energize existing molecules in the physical plan since energy in the vacuum even exists… has the exception of that energy is something very including therefore exists many qualities in the energy and the magnetisms of the elements would be energies delineated for determined functions, this would be one of the reasons of the physical plan to have to exist: to delimit the energy in qualities you specify. Another relative question to the energy is the proper thought, therefore if the conscience is not restricted to the organism where it is? Perhaps it flows atravéz of the prana or it is the proper prana, or at the same time a perhaps impersonatied and universal despersonificada universal conscience. The fact is that the thought is only one of the characteristics of the conscience, and atravéz of the breath we feel the energies, but we feel with bigger intensity our proper thoughts located in conscientious the deep one. Where it is the thought? According to L.L Vasiliev (fisiologista): " A physicist alleged that the telepatia alone was possible atravéz of an electromagnetic irradiation. There the professor ordered to repeat the same experience in an isolated room for thick lead layer, where until the soil he was isolated of the exterior world with mercury, and the experiences had given resulted positivos". (" Experiences with sugestões" mental). The comparison is the following one: it will be that this called energy as prana or " orgônio" For Wilhelm Reich they have the same characteristics of what the thought, that is: The prana depends on the eletromagneismo to flow? Or still we poderiamos to assume that the prana was the proper emanated electromagnetism of molecules or that atravéz of codified molecules flows using them as a species of that transmitted the qualities of this magnetism. Particularly I believe that the prana, energy that we absorb with concentration-breath depends on the substance to exist, that is an electromagnetic substance of the substance, as much is that médiuns always has the preference of use of rocks, fire or incense for close, exactly to canalize the electromagnetism of these elements. However the thought starts to be in a superior level to the proper electromagnetism, a fuel used for the thought would be then the prana (We can in this in case that to understand thought as the crucial part of the vital being or mônada)

ENERGIA DO VÁCUO

The element air is interesting of the point of view that all we breathe air the same, being thus atravéz is an element of which we join in them energy, and in them we become " uno" , we cannot be much time without breathing for much time, air is effectively essential, however it is extremely advisable, despite the breath can be considered an automatic attitude, to learn to control the breath. The first step is to control it in a natural way, the practical one of swimming in the long run provides an interesting capacity of control of the breath, the breaths goes of 2 for 1 up to 5 for 1, of somebody really trained that have great capacity to full the pulmões Certainly the pulmonary capacity of a swimmer are superior to the general average. In the Umbanda the activity of incorporation closely is related with the increase of the frequency of breath or hiperoxigenação what supposedly it increases the energização or magnetization. The traditions of the indian as Yoga possess diverse types of respiratory exercises (Pranayama): Breath Ujjayi, pránana Adhama (abdominal Breath), Prána kriyá (complete Breath), Kundalini Breath (Energizante). " nadis" they are the energy canals of the body that leads the prana.

NADIS


" Bhastrika is the short and fast breath: it produces a deepening of the conscience, fortifies the will and it increases serenity. I ask myself if this would not be a similar effect of the states of settles and incorporation. What it would be exactly the opposite to the Buddhist techniques of Tsa Lung that exactly considers the retention of the breath, inducing not it energização but yes the entrance in modified states of conscience of meditating, contemplativo, static character and transcendente, not-physicist as the proposal of the Buddhism, not obstante I do not believe that this if wall lamp to the tântrico Buddhism since this considers the body as way the transcendência and uses the Kundalini energy. We can evidence that Tai-Chi-Chuan, Qi-Gong, Tao Yoga (Daoyin), Hagha-Yoga, raja-yoga as well as Lu-Jong, Lo-Jong, Tsa-Lung, kum Nye and Ba-Kua are equivalent to the activities that depend exclusively on an intense training of the prânica breath.
PRANAYAMA




Swami Ramdev

SWAMI RAMDEV

Breath of fire breathing
Edgard Armond, espirita and maçon, say in its book " Passes and Irradiações": " The cosmic energy has many names, manifest of many forms, conquanto either always the same one, in deep essence and: akasa, for the Hindus, aôr, for the Hebrews, telesma, for the hermetistas, azoth, for the alchemists, ódica force of Reichembach, psychic force of Crookes, vital, prana, fluid fluid mesmérico, fluid universal" To see energy in:
ENERGIA
" to inhale to air for the nose, pushing the diaphragm for low e looking for to also collect the womb so that, thus, air penetrates widely in the lung, in its superior lobes; to count up to five. Part of the absorption that if of the one in the perispiritual body, for the force centers. To hold back air in the pulmões, counting, in the same way, up to five. To slowly free air for the mouth, counting the same time and looking for to empty the pulmões completely. To hold back the empty pulmões during the same period of time and to recommence, as in the principle. In all the phases, to look for to increase, gradual, the time of the movements and pausas" One perceives that Edgard Armond recommends one similar technique to the one of the Buddhism, of the Tsa Lung (Bo of the Tamangs) and Praná Kriyá (Yoga) that they look the retention of the breath. Inverse of the incorporation of the Umbanda or in breath Kundaline the Fire that is frantic and fast.
In the Bible we find: Jó 32-8: In the truth, it has a spirit in the man, and the inspiration of makes it to the Almighty understood. Isaiah 30-28: E its breath as the transbordante ribeiro, that arrives until the o neck, to bolt the nations with destruction bolter, and a brake to make to make a mistake in the jaws of the peoples. Jó 9-18: It does not allow me to breathe, before satiated me of amarguras. Jó 10-20: Porventura are not few my days? It ceases, therefore, and it leaves me, so that for a little I take alento. Jó 39-20: Or you will frighten it, as to the grasshopper? Terrible it is the fogoso to breathe of its you blow. Gêneses 2-7: E formed Mr. Deus the man of the dust of the land, and blew in its nostrils the breath of the life; e the man was made living soul. Jó 27-3: That, while in me it will have alento, and the blow of God in my nostrils. Jó 34-14: If it put its heart against the man, and collected for itself its spirit and its breath. He is interesting to notice that the word " alento" at the same time that he indicates: hálito, bafo, breath and breath also indicates spirit or forces, since it is in the air that if finds the energy vital, as much is that God " it blew in its nostrils the breath of vida" , it is as soon as in Gêneses we find the relation between air and the beginning of the energy that hangs in the Universe. Not obstante it is essential to notice that to breathe it is to interchange energies with the universe, and that if air not only breathes as well as can breathe the feeling and other people's thought, in this in case that I am not speaking for metaphors, symbolisms or poetries but for the proper fact of that a feeling or thought hangs in air, and resprando we absorb it. It is as soon as is noticed in Jó 9-18: " You do not allow me to breathe, me before satiated of amarguras." , in this way to breathe means to change energies and to stop to breathe means a defense way, to stop the breath at definitive moments and circumstances day to day is a defense strategy in which you contribute for not the assimilation of the energies that hang in the environment, and that many times are directed intentionally directly you. However these, if already we saw that we can energize atravéz of movements and breath, with the opposing attitudes we can not-energize, that is: not " If abrir" , to stop the breath, to cross the arms, to rub the hair or same to place a tooth of raw garlic in the mouth are defense ways, the society however is demasiadamente unstable and even though the Buddhism that theoretically would be a religion more " zen" it possesss mantras specific for protection against the evil, the Umbanda possesss the Exus, that is the guardiões… at last, this is not the main subject that we are approaching, but I judged convenient to say that if we speak in breath and in its qualities it is necessary to approach which is the importance and meaning of the not-breath. It would be of sufficiently common-sense to agree that to stop the breath it is not a solution in itself, but before this a emergencial strategy, obviously better would be to decide pendenga in the way that was more pertinent, of it opposes the exit strategy or withdrawal also can decide, for a posterior more chemical preparation and prevented return. He is as soon as médiuns of degrees of high sensitivity make look like significantly peculiar types of behavior, as to leave an environment, or suddenly same sufficiently characteristic gestuais and physical behaviors.

4 - Chemical and electromagnetic aspects of the transcencence

What we can condiderar for transcendência? Perhaps we poderiamos to believe that to limiter to exceed them, however it is certain to think that the denomination limit means an impossible point of if exceeding, occurs that the question is centered in the knowledge of the reality, and in the proper knowledge, therefore he is more condizente with common-sense to say that we do not know which is the limit of the perception human being, for not knowing this it passes to be considered as a taboo or a mystery and has fort trend of many people to run away from the mystery, since the stranger can represent a species of danger, therefore does not know if what it has in more beyond, if it does not know, we do not have ascesso in common state of vigil what really it is happening with us, co the environment and with the others, we have in the maximum some insight, instinctive perception or random sensation but not an integral perception of the reality. For this reason I believe that when we speak in exceeding we are speaking properly in exceeding, therefore this term brings the idea to exceed a point that well would be demarcated and could be considered an end point, but if it is exceeded cannot be never considered an end point. To exceed starts to mean then the arrival to the one level of more complex, including conscience and real so to speak, this does not want to say that what we live is not real, but yes that it is only one lowermost part of the Real, in this way is certain that it cannot be sulficiente to form a solid base of organization of the life, the solid bases is in the complex perception and real of what he is in personal ours script, entering in contact with Myths, with the internal revelations, contactando superior forces and the Deities we can take senão completely a little more than notion of which is the ratio Real of ours histories staffs, of ours interconnections social with the people, with the animals, the plants, the rocks, the sun and definitively all the Universe that in the fence. The transcendência has two directions, an intern, inrospectivo, staff and the other external one, including Inter-connective and. We must asking in them however which are the methods to exceed… In this subject I must cite one of the books that I wrote: Values of the contemplation (With link in the lateral of this blog) in which I not only make a systematization of the strategies used for the transcendência and expanção of the perception as well as the divided percipient results in some phases. In this subject I judge pertinent to consider body and soul as only one unit and not two divergent realities, being a unit strong body want to say strong spirit, strong spirit induce to the strong body. What do you mean? How this occurs? How it can be? Let us see, we go to concatenate the ideas: the basic question is here: What it is the body? Of what it is corporate? It is known that 80% are water, good, in this question the researcher Masaru Emoto perquisando the water molecules noticed that they answered to the external stimulatons as classic music or desarmoniosas words, constituting drawings that went as the stimulaton, said it who the intention of God is in the water.


Molecule of water submitted to the conjuncts - Research of Masaru Emoto
What it is a water molecule? Certainly a chemical substance, H2o as if knows: two hydrogen atoms for one of oxygen, to toa the millenarian culture does not insert the water in one of its 5 elements (fire, land, metal, water and wood) also explaining which is the connections between these elements. According to Feng-Shui seeing is an energy conductor and the storing water. Bones also are structures essential as for transcendência since crian the pulsation of an electromagnetic field when physically they are estressados (piezoelectric effect), bones are a solid crystal structure and can convert sound and light into electric or electromagnetic elergia. Mineralized fabrics: cartilage, dentine and you indent more weaveeed not mineralized: queratina, arterial, connective elastina, fabric and crystals amino acids (glicina, prolina and hidroxiprolina) have piezoelectric properties. The bred piezoelectricity can produce a field electromagnetic sulficiente to affect the vital systems. Weak electromagnetic fields of 2x10-10 amperes can influence all the types of cells. We cannot forgetting in them that in the Pineal gland, through the studies it Dr. Sergio Philip de Oliveira (to see video), was uncovered to exist crystals of " apatita" a rock, and according to its studies the function of these crystals is to sequestrar the magnetic field spiritual producing itself perceptions that are beyond the plan of the substance. (To also look for researchers as Dr. Glen Rein; Dr. Andrew Bassett; Norm Miksell; " Resonance in bioenergetics" of McClare; " The diet of the arc-íris" Dr. Gabriel Cousens; " An atlases of to cellular oscillators" of P.R. Rapp or " Liquid crystals and ordered fluids" of J.F. Johnson and R.S. Porter)



Doctor Sergio Selipe de Oliveira, Pineal Gland, Apatite Crystals
The fact, expensive readers, is that studying the bones and some structures of the organism we notice that for possuirem electromagnetic generating crystalline structures they are De Campos, happens that an electromagnetic field enxerga physical limitations therefore is not something who flows, as well as the electricity can flow atravz of a copper wire the electromagnetic fields can flow atravéz of the organism, as if this was not enough in case to hold something in the hand we will be able to catch the electromagnetic field of this object, and to classify which they are the different electromagnetic types De Campos we appeal to chemistry, therefore the great key of the mystery in this case is not something supernatural or occult, he is physicist, or the microscopical analysis of the material world, that in them brings the essence of each element contained in the object. For this, according to my balances and empirical experience, it does not have the minimum distinction between substance and spirit, the energies simply flow atravéz of the substance, esteé exactly the beginning of feng-shui in which the man interacts energies with the environment, thus we can say that we are in part what he surrounds in them is in this way that médium if uses of apparatus as rocks, inscenso, water or fire therefore is in constant electromagnetic interaction with these elements. In " Exodus 39:8 - 14" in the Bíbla we can find that one commanded that 12 rocks in Pectoral of Sumo the priest of Israel were placed, used in the services of tabernáculo and of the temple of Salomão; Thus it is said: " The pectoral one was embroidered artistic in the same way that efod: of gold, and crimson violet, red púrpura, and of twisted fine hemp. It was double square and, with a handspan of length for one of width. It was decorated with four careers of precious rocks. In the first career, a ruby, a chrysolite and an emerald; in second, a turquoise, a sapphire and one ônix; in third, an opal, an agate and an amethyst; in fourth, a chrysolite, a beryl and a jasper. The rocks were twelve, corresponding ones to the names of the children of Israel, each one recorded one, as they record sinetes, with one of the names of twelve tribos." A representative character of the rocks is noticed, however it is important to notice that more important that the representative one is chemistry queproduz determined electromagnetic standards. We have then: Ruby: Al2 O3 - I oxidate of aluminum Chrysolite: (Mg, Faith) 2 SiO4 - Silicate of Iron and Magnesium Emerald: Be3 Al2 (SiO3) 6 - Silicate of Beryllium and Aluminum Turquoise: CuAl6 [(OH) 2/PO4] 44H2O - Fosfato de Alumínio, potassium, Copper Sapphire: Al3O3 - I oxidate of Aluminum Ônix: SiO2 - Silicon Dioxide Opal: I oxidate of hidratado solício - SiO2nH2OÁgata: SiO2 - Silica Amethyst: SiO2 - Silica Beryl: Be3Al2 (SiO3) 6 - Ciclossilicato de Berilio and Aluminio Jasper: SiO2 - I oxidate of Silicon Let us lead in consideration that so that it hava this I stimulate or magnetic exchange is not enough to come close itself to the object as well as to make a strong work of concentration, relaxation, internalization and breath, therefore absorbing the air in an intent way is obtained to absorb the electromagnetic elements, for this conduímos that to use the pectoral one by itself is not factor sulficiente to interiorizar its elements, must have then a series of factors that if relate to the works of mental behavior and others of breath, the more " treinada" the person is more easiness it has in if magnetizing. We have then the chemical composition of the supreme priest of Israel. We cannot forgetting in them in the same way that we make electromagnetic exchanges with the environment we make also it with molecules of the foods that we ingest, is certain that each molecule has its energy standard, in the Chinese fitoterapia influences we find it magnetic of the elements contained in the plants, and the bioenergética repercução in the organism.


The walking stick (a cajado species of) of a bishop catholic, its pectoral cross and the rocks of the altar brings 7 rocks (Diamond, Sapphire, Emerald, Jasper, Topaz, Ruby and Amethyst) the pastoral walking stick, as already remembered for the miter, it is emblem of the pontifical dignity. The pastoral walking stick, originally, if composed for a wooden connecting rod or in iron, settled in a cross; in century XI the baton comes armed of a snail (ring-shaped folded), occasion where if they had started to use precious metals, of silver and gold, decorating it with rocks precious and enamels. It has three types of used batons in the Church catholic: The Walking stick, the Férula and the Hierofante (the high demonstrator of the sacralidade). It also has the Papal Tiara and the Miter.


Podemos notar em diversas religiões e culturas que os mesmos objetos de uso pessoal para a permuta de qualidades eletromagnéticas das mais diversas substancias químicas são utilizados, assim como percebe-se claramente nas coroas dos reis e supostamente em muitas gravuras hinduistas.

Krishna and Arjuna in described the Mahabarata battle in the sacred book Bhavad-guitá, supposedly would be of extreme lack of common-sense to believe that these apparatuses (Tiara, Cajado…) had a mere decorative function or were destined properly to protect the head, being that Krishna is considered 8a incarnation of Vishnu, an immortal God who composes the Trimurti (creation, the conservation and the destruction): In the Egyptian culture an object meets, a called symbol Ankh that represented the human body and was incrusted of diverse rocks.


Many studies on cure for the rocks had been made by medieval Bishops as Marbodius (1037 - 1125) and Great Alberto Saint (1193 - 1280). Also valley the penalty to cite Charles Webster Leadbeater (1847 - 1934) priest of the Church Anglicana and Bispo of the Church Liberal Catholic, Maçom and member of the Teosófica Society, that wrote book " Oculta" chemistry; , what it led later to the reconhecimentos as " Extra Perception of Quarks." ; " It livens up: Remote Viewing of Subatomic Particles." ; " Quarks and Superstrings" ; " Introduction you the Occult Chemistry, The Amazing Phenomenon of ExtraSensory Perception of Nuclear Structure and Subatomic Particles."

Charles Webster Leadbeater

Observação Direta de Átomos por Clarividência - J. Michael McBride

Download livro Química Oculta - Besant e Leadbeater

The rocks, in way accomplish have each one its specific magnetic standard (Salvador Freixedo, Spanish priest who belonged years to the company of Jesus, studious of the parapsicologia confirm the precendentes affirmations saying: " The great inventors of the psiônica believe that each atom, molecule, cell, agency or organism emit a type of individual rdiação with a wave of espeificas longitude and frequency. The vibration of the molecule does not eliminate the vibration specifies of the atoms thus compose that it and suscesivamente until arriving at the great bodies, is these human beings or planetas." ) , and for this each one has a function specifies, however it is essential to notice that this does not mean that it always keeps that standard, therefore in the truth even though the rocks is citizens to the interventions of different types of energy, the energies if they divide basically in two types: " Positivas": love, peace, calm, agreement, pleasure, force, joy, knowledge, force of will, benevolence, compreenção and perfection and " Negativas": hatred, desconcordâcia, illness, obscurescimento, unfamiliarity, limitation, badness, anger, anger and disequilibrium. Being thus we can say that a rock being natural is a Divine creation, being of Divine nature and observing that in God it does not have discrepancy senão fluency and union, the rocks in its natural environments never will absorb any negative energy, when only used for the conscience human being who being free can create and keep opposition elements that are the elements " negativos". Being thus as the human being the rocks electromagnetically speaking they can be " sujas" or " limpas" , therefore the fact is that not only molóculas chemical of foods, rocks or plants considered things possess electromagnetism as well as abstract as feelings and thoughts, is as soon as feelings intervenes the substance, therefore they are types of electromagnetism can happen in the biological structure, positively or negative, second case that is called psychosomatic illnesses. For this we cannot forgetting in them that after to use a rock we must clean it and reenergiza it, placing it initially in the salt with water and passing inscenso in it and later leaving it in the sun. To clean: Black tourmaline, Incense of Mirra, Olíbano and Sal, Tobacco, Selenita, Hipérico, Arruda To energize: Garlic, Sulphur, Granada They repair that it has diverse types of elements: Eatable rocks, Smoke (Incense and Tobacco), Plants (Hipérico, Garlic) and Plants to energize (Arruda) One of the problems of our society is that the man if distanciou of its true origin, this made with that some electromagnetic natural processes left to occur, as I unload for example it, to be descalso in way to the nature already are attitude sulficiente to clean the aura, the city if became a hostile environment electromagnetically where not if progeta one feng shui, this leaves environment one in such a way opresso psychically, to return to the origins will be in the future the way of the espiritualizado man. In environment terms we find in the nature surrounding of fort or subtler electromagnetism, has points of electromagnetic sustentation in the land, as well as " Naica".

The electromagnetic field of determined object is the meaning of the material constitution of that object, the human being has a wise instinct, and the natural perception of the truth of God, for this in natural way all arrive in one conscenso when considering the blue one as a color calmante than the red, and the yellow more vivacious than the green. The nature is one only, and perceives it in a similar way because our physiological answers are accurately the same ones when we are submitted to the same stimulatons, in the dark one we produce melatonina, the luminosity stimulates the serotonina, the glue nut is a stimulant, maracujá or passiflora is a calmante, as well as mulungú and valeriana. " Stretcher peruana" it is a stimulant and regulating hormonal for containing I look-estrogênio. It is enough inside for pra that the organism reacts, we are in the truth a complex and extremely incredible set of interactions and chemical exchanges, and who said the electromagnetism is the substance, that is: chemistry. It is as soon as we can be calmer or more intent changing our electromagnetic standards atravéz of the chemistry of foods. In this question it does not have many new features, I have the impression of that the old world more openly transmitted with more clarity and the sacred knowledge that the mental control of uneducated made for the media in general, Antonio Abujamra said: “Tevê still is virgin. I direct theater has 55 years and I have 44 years of television. In this time, I made good television only during some seconds”. Complementing Aujanra, Erhard Freitag, a therapist of auto-juda German, reomenda in one of its books that do not read periodicals. On the other hand we must understand how chemistry intervenes with the electromagnetic waves, it is certain that each type of molecule leads the waves it amplifies and them in a way that is peculiar to its structure, for this to eat garlic is different that to eat sugar, they are magnetisms that act in different ways in the organism. In food terms we can find wonderful prescriptions with electromagnetic fields that make tremendous cleannesses in our aura. How act however the enteógenas substances? They take the same brain being in lucidity to the state of Alpha waves. Study of Jan M. Keppel Hesselink according to intitled " Effects of the Psychedelic, Tropical Tea, Ayahuasca, on the Electroencephalographic (EEG) Activity of the Human Brain" During the Shamanistic Ritual" it are evidenced great increase of waves Alpha (8-13Hz) and Theta (4-8Hz). Alpha activities had been found in the occipital wolf while Theta in both the occipitais wolves and areas frontals. Thus increasing the conscience of its respective subconscious processes, what it is comparable to the meditating deep states, these in turn studied by Antoine doLaboratório Lutz W.M. Keck de Cerebral Estudos, of the Waisman Center of the University of Wisconsin, in contribution with Schechen Monastery, of Katmandu (Nepal), Antoine noticed that the people who practise meditation auto-induce neural changes, also noticing gamma-sincronicidade of high amplitude effect from which if they originate cognitivas and mannering changes. These constatações demonstrate that the alterations produced in the brain atravéz of plantase enteógenas are similar to the states of deep meditation, this were the object of study of many scholars, after Albert Hofmann to have invented the LSD (acid LSD) Timothy Leary wrote an intitled book " The psicodélica experience - a manual based on the Tibetan Book of the Mortos" . Terence McKenna studied the ontológicas bases of the xamanismo and etnofarmacologia of the transformation spiritual, suggesting that the Kykeon drink of the Mysteries of Eulesis in Greece AntigaGrécia was a made up of some enteógena plant. To see links:
TERENCE MCKENNA - SOCIEDADE PSICODÉLICA
ELEUSIAN MYSTERIES
ELEUSIS
Effects of a Psychedelic, Tropical Tea, Ayahuasca, on the Electroencephalographic (EEG) Activity of the Human Brain During a Shamanistic Ritual
- JAN M. KEPPEL HESSELINK

VIDEOS DE MCKENNA


STANISLAV GROF

The fact is that primordial questions of the human being that go beyond its daily necessities to survive mechanically, one of the ultimate issues exist if relates to its plot, its particular history, its description… that makes consequentemente it to think and to reflect deeply in which is its importance in the world despite they have 6,5 billion inhabitants exists something that says in them that our mission is essential in the way of this sea of people, the referring questions to the death are another source of the stranger and of the great one it searchs for the knowledge of " eu" , in this search we look for above all knowing in them with the learnings of the Inter-social relations day to day and not in another way, of luck that to search to the God without searching the interaction social does not make direction, for this to only turn itself to the God believing that this God is an abstract entity fruit of divagações dialectics is the same that to create an illusion, therefore God is the creation, God is the next one, that one that is in its circulates of convivências. In one of its sutras Know-Cho-Noi-and, a religion that joins Buddhism, Xintoismo and Cristianismo, of the founder Massaharu Taniguchi whom in 1931 " wrote; divine revelation of great harmonia" that I will transcribe to following:

MASSAHARU TANIGUCHI
" It reconciles you with all the things of the sky and the land. When to accomplish the reconciliation with all the things of the sky and the land, everything will be your friend. When all the Universe if to become your friend, thing some of the Universe will be able to cause you damage. If you are wounded by something, or if you are reached by microbes or for low espíritos, it is test of that you are not reconciled with all the things of the sky and the land. It reflects and it reconciles you. This is the reason because I taught to you, long ago, that it was to reconcile necessary you with your brothers before bringing offering to the altar. Amongst your brothers, most important they are your parents. Exactly that you are thankful the God, if you do not obtain, however, to thank your parents, you are not in compliance with the will of God. To reconcile with all the things of the Universe means to thank all the things of the Universe. A true reconciliation is not gotten nor by the tolerance nor by the mutual condescension. To be tolerant or to be condescending does not mean to be in hamonia of the deep one of the heart. The true reconciliation will be consolidated when it will have reciprocal to be thankful. Exactly that it thanks the God, that one that does not thank all the things of the sky and of the land it does not consolidate the reconciliation with all the things of the sky and the land. Not having the reconciliation with all the things of the Universe, exactly that God to assist wants you, the mental vibrations of discord do not allow you to catch the waves of the salvation of God."
It is interesting to notice as the character of this conjunct is essentially social, and this characteristic is not so only restricted to be social with the people as well as with all the Universe… if it relates to our description of personal life, to our mission, the work who we must undertake, the fact is that despite is beings with potentialities to expand the mind to the levels of more including conscience and perception (what it does not define necessarily if the character of the perception is benevolent or negative, therefore what it defines benevolence are moral factors such as character, sense of justice, consideration, respect, affection, and love and not expanção of the perception, is therefore fact proven that can be expanded and negativado, or expanded positivado but catching ambient pressures, not located in the time-space, refusals), however we are located in a physical plan, and if thus it is, it is of sufficiently common-sense to think that the substance must have some important function, and that exactly for this it is important to live in the plan of the substance, and which is this importance? The substance restricts our perception, and that is a positive thing when we speak to work " rescues cármicos" , therefore with extended perception it is definitively impossible to work carma, since the energy of carma is of course negative. Thus being when it is said in living in the land, with the foot in the soil deciding more the simple questions day to day that to search go misticismo believing that if it is raising the soul to some superior platform it is a great one I make a mistake, therefore the biggest rise is to coexist the fellow creature and in this to work the mutual learning, in this way what it is simple starts to be sacred. In another way I do not disrespect total I dare of enteógenos, not obstante is necessary to know that everything has its context, we must before everything making an intense work to perceive which is the context where we are inserted, and perceiving this to feel which it is the mission that we must undertake… in this everything are enclosed the ambient and partner-cultural causes of the reality in which we are born. As much the enteógenas plants how much the work with rocks of electromagnetic effect is factors that develop beyond everything more complex a critical and interpretativo sense, ample and real and for this it must have a preparation that ray to the side of a devotion not of years but of an entire life, is as soon as some Indians to the end of the life decides to isolate itself with the auto-meeting intention, the isolation certainly is essential for the release of internal energy processes, but the resolution of the cármicos and Mythical conflicts is so essential how much the isolation, this that also it is essential for derviches of the Islão and xamâs. A certain price, that it is exactly to feel the other as it really is, and not under the masks of the language and of the thought is even perceived that for the development of some psychic facultieses paid, therefore the fact is that feeling it is beyond thinking. To conciliate a deep experience of the soul of expansividade with a common life is impossible, beyond everything the enteógenos brings to tona a series of truths that can be stronger of what what the person is prepared to aguentar, I say I for proper experience when done having a magnetization with an extremely revealing rock of the unconscious processes: Black Obsidiana, certainly the revelation processes spiritual cannot be seen as a recreation or adventure therefore can be cost a price higher than that one that if can pay, however already argues on this: everything has its context, has to be intent what this happening, as much in the dreams how much in the life flesh time to know for where our way must go. The unconscious one is a vast field, is more advisable than let us explore little by little, atravéz of the available natural resources: music, arts, reflection, sport, social convivência, isolation, conjunct, meditation, espiritualidade and much calm, much calm to perceive that all the processes if resumen to the one gradual transformation of proper " eu". We go to think thus: if I came to the meat to decide pendencies of the past the body I am my greater ally.
Enteogens Links:
DROGAS ALUCINOGENAS
ENTHEOGEN
LIST OF ENTHEOGENS
PSYCHEDELIC PLANTS
PLANTAS DE PODER
COGUMELOS MAGICOS E ÂNSIA PELO INFINITO
EXPERIÊNCIA PSICODÉLICA


Fred Alan Wolf is a scholar of the quantum physics and of the phenomenon of consciênciaque it joined to its ideas the xamânicos concepts of reality learned by a master ayahuasqueiro." For min it was clearly that the world cannot be explained rationally, a certainty that my academic escolarização never had allowed. In a way or another one, the spirit of interested me more than to the observer what what he was being observado". " As we observe determines the reality of what we observe. We move as, we move what we observe. Xamãs uses ' effect observador': they change the reality while they change the way as they observe that reality! " (Magazine Planet ed. 252 set. 93)
INVESTIGAÇÕES NO TERRITÓRIO ENTRE A
CONSCIÊNCIA E A MATÉRIA - FRED WOLF





LYNNE MCTAGGART


Grof


Albert Hofmann

When we speak in modifying the chemistry of the organism with ends spirituals we must consider that each plant influences in the organism in a specific way, the Rastafari movement, more spread out for the musician Bob Maley, that with the aid of Grandstone Robinson established the Rastafari Church in Notting Hill, Robinson with the aid of World-wide the Etíope Federacy established " Orthodox church Etíope" in London for Rastafarianos (Local 33, in Denbigh Road). The Rastafari movement believes that a Dos Reis of the Etiópia Haile Selassie was great messias, and for it makes its conjuncts, Jah is the name of God and its roots are located in the traditions of the Order Boboshanti and Nyahbingui (bingui). The Nyahbingui rhythm in fact has a confluence that it remembers the Reggae, slower, however the same dynamics, assumes that being with the consiência modified for the effect of the marihuana the strokes of the tambores, a constant, monotonous and trimmed rhythm it contributes so that the conciência has left the common time and enters in one " ambiente" where the intensity and the introspection are what reje the perception and not properly the perception of the time. In " African book of orações" of Desmond Tutu it has a stretch that it says: " In some occasions words they are frequent entirely inadequate. History starts with a man of the field that seats in the church being in long periods of silence. When it to it is asked to about this practical says with regard to its God: I eye for It and It look at for min" Nyahbinghi is freedom, a celebration proposal and communication, originated in Africa as a movement politician-spiritual in 1800 against the imperialism and colonialismo of the whites, Muhumusa was the leader of the movement of rebellion in Uganda. Nyahbinghi celebrates Sellassie the Emperor, also the full moon. Already the Rasta Order of the Boboshanti is one of most traditional. I however ask to which the relation of the marihuana with these two traditions (Nyahbingui and Boboshanti) or then mainly the relation of the marihuana, bang, ganjah, hemp or hashish (also cited in the salmos of the bible with the denomination of Kálamo) with " Ethiopian Orthodox Church in London will be Rastafarians" , these are comments that still are in study, if somebody will be able to clarify will be grateful!

NYAHBINGHI and JAH BONES


Boboshanti

On the neuroquímica interference of the marihuana it is interesting to know that it has in natural way in our organism the receiving calls endocanabinóides, that they are structures that make the coupling of molecule THC (Tetrahidrocanabinol). It is known currently that the central nervous system produces similar substances to the THC, are canabinóides endogenous - anandamida (N-aracdonil-etanolamina), 2-aracdonilglicerol (2-GAC) and 2-aracdonilgliceril ether. These, together with the receivers canabinóides and the enzymes of synthesis and degradation, form the system endocanabinóide The anandamida one is known and studied, but 2-aracdonilglicerol is most abundant. They are synthecized from acid greasy of long chain, mainly the acid aracdônico. Canabinóides endogenous is secretados local, whereas the THC (main psychoactive of marijuana) reaches of a time alone all the CEl receivers of the brain. The action of canabinóides lasts some seconds and the THC remains hours in the central nervous system; finally, the anandamida one is about 4 the 20 times less powerful than the THC.

Anandamida ( do sânscrito: ananda - Hapyness )

3 - Peregrination

Still arguing on the question of the movement (to see part 1) I fear to consider the existence of three basic categories of movements, the first one if it relates to the character movements only physicist, as they are movements that possess a symbolic representation and third they are magnetic movements. The symbolic movement is that one where the citizen makes those movements because those movements represent something as for example its love to the God, or same represents a homage to the Deuses as they made the Greeks noa Olimpiadas in homage to the Zeus. The symbolic movement is different of the magnetic movement, therefore despite the person has one strong symbolic motivation to undertake that act being able until arriving in a strong emotional and intentional scope it is not ascessando the electromagnetic fields with piezzo-electric effect of its body, called chacras for the Indians or meridians for the orientals, being thus the act in itself if restricts in its representative or symbolic aspect. We can take as example of this type of movement an day or long walked undertaken on behalf of some saint I specify as it has people that they undertake caravans for Appeared of the North to pay promise or to ask for blessings, many prefer even though to go of horse or the foot as a character sacrifice exclusively physicist, assisting with that the conscience of the individual perceives that in the physical plan it undertook an effort " real" that is: physicist. In this in case that it is certain that he must have a great spirit adventurer, a certain ousadia and much courage to collate the new, the unusual one what he is unexpected, the context of the pilgrim is not restricted only to the symbolism of its day therefore since it undertakes a physical attitude it directly is connected with what he can come to occurring during its trageto, is obvious that no matter how hard a peregrination can be programmed (What it is minimum convenient and until necessary) always occurs unexpected, some of climatic character and others of social character. I can cite in this in case that a personal example in which in 8 days I made an day of 840 km in a Monark-10 perpassando the most unusual and unexpected situations, you has that to be a compound of Magaiver, Hércules and Kasparov that is: to have esperteza, force and wisdom to obtain to cross the day. As the scholar of the film Ö says to be able beyond vida" most interesting it is not the objective but yes the day in itself, thus we apply a parallel with the objective of our lives and our day. I believe that most interesting it is to notice that it must have a sincronia enters the representative aspect (symbol) of a peregrination (or any applied physical movement to the spiritual) and its act in the physical aspect in itself, that it will work psychological and sentimental factors as motivation, courage, initiative, creativity, empreendendorismo and adventure. (to see in http://operegrinomistico.blogspot.com/2007/07/aventura-de-ser-peregrino.html) Two ways exist according to some Indian beliefs: the way of the contemplation and the way of the action, a peregrination if relates to the way of the action, a meditation that it has access, works, it trains and it develops magnetic aspects subsequentemente and neuro-chemistries if it relates to the way of the contemplation. As what it finishes to be said we have to conclude that two ways are real, and that also the contemplativos and meditacionais states produce repercuções that arrive in the scope of physiological alterations, this only can confirm the mind-body connection still more or going still more far spirit-mind-body therefore is certain that the mind not this restricted one to the brain that has a function decoder and translator of the true located bases of the reality in the spirit. Being thus we have the physical activity of symbolic character something that does not have access the magnetic fields directly but that it can be considered as located in the world of the actions and having great capacity of ascessar the feelings. However this does not hinder of an activity of magnetic character (a dance in the Umbanda for example) not to have at the same time that the magnetism works an ideological or symbolic representation, this duplicity of magnetic action and symbolic representation is very clearly noticed when perceiving that the called entity as marine beyond making its evolutions of magnetic aiming of the body also the rocking surpasses a representative function of its rocking representing the waters of the sea. Despite let us make the division between symbolism and magnetism we cannot forgetting in them that the symbols are not only in corporal movements or exressões and attitudes as well as in many images in the most different religions, and these look for to translate things that the rational and dialético mind on the other hand could not understand, in this way are that the symbolic attitudes have a great value.

The peregrination to Meca - An act that includes a movement physical of symbolic character. I make, however, some comments with regard to the dynamics of the video, since we notice clearly that we notice that it has left of the islamitas (an impressive contingent of people) are around static intent to the conjuncts, that is: making a mental, intellectual and moralístico work exclusively, while another funny part around of the Caaba (To see in http://pt.wikipedia.org/wiki/Caaba) that is: They make one walked of symbolic character, but nor therefore they leave to listen to the concepts pronounced of the Alcoran, and therefore despite they work the physicist also they have access a mental field of sense of justice, peace and love.
We can consider a Ultramaratona as a true peregrination, leading in account in the distance of 83 km, sensa auto-overcoming dog that possesss the maratona is also the same one that it possesss the pilgrim, of perpassar a vast extenção of horizontes multiple and different moments and experiences, the pilgrim perpassa a series of stoppings, possibly knowing different people in personality and ways of being, the sensation of the traveller, who is not neutral in the knowledge of the new things participativo senão and integrator, combining itself it the landscape… A peregrination spiritual as Compostela has much in common with the direction exceeding the body to arrive at the spirit of the Ultramaratona, therefore it has one determined moment in a long day where the body already arrived at the one point where who makes the difference is the mind, it is the mind stimulates that it. They are aspects as will force, drifts, perseverance, insistence, continuity and at the same time control, moderation, organization and common-sense that make with that a runner or pilgrim it arrives at its goal, that in general is marked by difficulties and how much long-distance challenges to be covered.

It is as well as the emotions arrives at the limit exceeding to the values of the body by of the proper body, I believe that in this point if it is not necessary to activate the magnetic part, is as if it had a great direct jump of the body to the spirit without perpassar for the electromagnetic one. A physical attitude can generate one "heroic" e a fact a recognition, as much on the part of the citizen as on the part of they surround that it, becoming all cliente ones of the symbolic representation of the fact, that corresponds to the myth of the warrior, Oxossi in the Umbanda, Mars of the Romans or Airs of the Greeks.

sábado, 11 de julho de 2009

2 - About the movement

The next task if to undertake is sufficiently complex and vast, therefore it is treated to look for to understand which is the meaning and necessity of the physical movement in the field spiritual. Of I begin we must divide two types of physical movements: the first one is about a movement mere with physical characteristics, that is: that if it does not involve with the energy caracterisicas of the human being, as for example the sports, the musculação, floor relaxed… these types of movement do not demand aspects of training of the mind as: attention, concentration, introspection, internalization, reflection dialectic, mantras or conjuncts. Already as the type of movement if relates to the all those movements that beyond putting into motion the body physical include the activation of definitive centers of energies of the body called by the Indians as chacras and the Chinese as meridian, (conception who were adopted by many philosophies as Jonrei, Espiritismo Kardecista and Reicki… this not to cite the fact of that the most diverse beliefs of the human being including there the faith catholic and the luterano Protestantismo use clearly if of the palm of the hands for the most diverse magnetic uses as for example: To direct them it the altar to make a specific conjunct, or then the simple fact to give the hands to the friend to the side to create a great chain of magnetic force, we have something still sufficiently common executed by the priests and shepherds who are sufficiently visible in terms of use of chacra of the hand that is the imposition of the hand on the head… procedure that the espiritas would call pass…) The fact is that we are in asking which the necessity of the physical movement so that these points of energy are activated, in this question here I have to cite some characteristics that frequent are explained in theory: one says that chacras is energy structures that turn, this factor induces in them to believe that if to turn our physical body we estariamos stimulating chacra to turn fast more, since the turn of chacra is a natural characteristic, for this we notice that in the Candomblé, the Umbanda and the Derviches the dances are rotatory, stimulating chacra of the head to turn more. As if this was not enough the person while it turns makes diverse evolutions with the diverse hands proper times applying and directing the hand in direction to the proper body as we can notice clearly in the Tai Chi Chuan, the Qi Gong, So the Yoga (Daoyin), in the espiritismo Kardecista (Autopasse), in the Umbanda (Incorporations), and also in the sacred Buddhist dance of the Sutra of the heart. A great similarity as for the basic movement is noticed enters all these religious categories while parâmentro to the energização. We cannot in hypothesis some confuse these types of movements with the common or destituido movement of energy or magnetic espectos, therefore it has a basic factor in the energy movements that do not have in the others, because the energy ones do not restrict to the physical procedures (despite these are important for directing crakras in basic directions for activation, maintenance and changes of the energy flow) they go more beyond because they become related with characteristics that also are basic as: breath (that she is faster so that the energy flow increases) that it is so basic how much the proper movement, concentration, attention, seriousness (It notices this in the expression of an incorporated Exu, its face it demonstrates seriousness of never imagined, demonstrated clearly for the fisionomia, mainly perceives the position of the mouth) while the person also puts into motion itself however and uses all the power of the faith thus entering with the procedure (movement, breath, attention, seriousness, concentration, conjunct, hearing, giddiness) In Alpha band of waves (it is between 7-12 HZ. In Alpha, us we have access our capacity more easily dormente - it functions as a vestibule for deeper states of conscience). Teta (is between 4-7 HZ. In Teta, us we are as in one " dream acordado" , we are receptive the information that are beyond our normal state of conscience, activating extrasensorial mental states. ) Or until Delta it is the cerebral wave passes to the access to the unconscious one, where the intuition can arise easily. deep meditation. The band Delta is between 0.1 - 4 HZ. All this complexity of the mental waves certainly is part of a scientific aspect of the changes of standards of perception of the reality, seems that the more slow the vibration, that is: ampler they are the waves biggest is the perception that the citizen has of the environment surrounds that it, including in this the consciences surround that it are these of the world astral.

Sacred Buddhist dance " Sutra of coração" for I had Dhyani notices clearly the use of the corporal movements while energização form, mainly in the use of the hands that however if they direct for it are or the body, being that they can be open or closed creating a reversivo flow of energy. In the BUDDHISM we find the Ydams that is meditacionais entities that make what in the Umbanda if it would call as incorporation, but also have in the Buddhism the enemy asuras of the halfones or Must.

Vajrabhairava
Vajrabhairava or Yamantaka, head of buffalo, is one of the three main meditacionais deities of the Gelug school
In the XINTOISMO (Japan) the Kami or entities exists caretakers.



Amaterasu O-mikami (a Kami of the Xintoismo/Japan) - In its house, the fidiciary offices have a small domestic altar generally (kamidana), where they place some amulets: one of the local sanctuary, another one of the great national sanctuary of Ise, and plus some, as the devotions and preferences. All the mornings, are made offerings: booty (aguardente of rice), rice, salt. A night light is lit and becomes conjuncts to kami. Kami of xintoísmo, to be with being able that one human being common does not have as: ancestral espíritos of the nature, protectors, deities related to practical the religious one of the Xintoísmo.
When we speak in Xintoismo we must cite some philosophical concepts that base the Chinese medicine these are: Ba-gua, relation yin-yang, theory of the 5 elements and meridians of energy. Leaving of this point we can understand as such function the movements executed for chinenes as: Tai-chi-chuan, taoyoga (daoYin), QiGong or even though the Kung Fu Shaolin. It happens with the Buddhism somewhat sufficiently interesting therefore as well as receives influence from the philosophies and hinduistas deities of the xintoistas having itself thus in account its half-deuses enemy and existence the asuras, also a series of mitológicas creatures as the dragon (Ryûjin), the Kappas who are entities with an unusually similar genius to the beings of the film " gremilins" , the Tengus a compound of birds with men. Even though it can be found killers of demons as the Shoki personage. We also have the terrifying protective personage of the demons known by Palden Lhamo. It is as soon as we can sufficiently clearly make a parallel with the Exus of the Umbanda, entities that remove all the negatividade and make the protection work, a peculiarity with sufficient felt is that as much in the Umbanda as in the Buddhism of xintoistas influences and hinduistas these entities are of terrifying appearance, with so impressive caveiras and descriptions as its proper appearances.
Matador de demônios Shoki


Palden Lhamo - One says that, during the reign of Songtsen Gampo (605 or 617? - 649), Palden Lhamo convoked all the other protective deities with the promise to protect the king of the Trulang sanctuary. It presented an iron cup and promised that " If to raise an image of me, this real sanctuary will be protected of any future damages for human beings and demons! " It also said to have advised Lhalung Pelgyi Dorje to kill the king Langdarma anti-Buddhist in 841 EC, and is described as " Dharma-protector of Lhasa".

Tengús human cristuras half half birds, also is considered as Kamis, therefore in mythology they are descending of kami Susano, are arteiros and joking of what properly maldosos, in this Yoshisune engraving a hero kills a Tengú: would be they something as the personality of a Saci? She would have something of Exu or Exu-mirin? I believe that not, but yes related more to the idea of gremilins, still she has in Chinese mythology the Kappas that also are not completely bad but that they suck energy for the anus and the Onis that would be equivalent in the culture occidental person for Ogros or Demônios.
The Chinese concepts can be searched in:
http://pt.wikipedia.org/wiki/Medicina_tradicional_chinesa


Tai-Chi-Chuan forms 13 for the master Chen Shi-Yu

TaoYoga (Dao Yin) Movement 12, always is proclaimed by the masters the importance of the training of the breath jointly with the physical movements.
PRE-ISLAMICS RELIGION:

Dance of the DervichesTemos diverse Djinns that can help or confuse according to its proper wills or its respective personalities and singularidades the respective types of djinn is: Shaitan, Ghul, Marid, Ifrit and jinn. The Ghuls is treacherous, the Ifrits is devilish espíritos however some djinns inspired the poets and adivinhos, the Djinn had to be able " almost; mágicos" e could uses it against or in favor of the men. However also they are submitted to the judgment of God. The xamanismo exerts influence on the Islão clergyman not-officer. The residents of Bukhara believe that some " ishans" (Clergymen) They have the capacity to cure some sick people, because they have a protective spirit. In the Turkmenia some people clamam for the descendants of Muhammed prophet, them possess a complete host of Genius (Jinn) helping. Attended for the Genius they augur to cure the possessed person.
We cannot leave to cite that a sufficiently interesting source of the Islamismo is the Derviches that executes revolving dances with rhythmic changes (also Considers the existing rhythmic changes in Indian musics and the Row of the Umbanda as a factor that works the Yin or in agreement Yang the rhythm or: energy extroversão or meditating introspection), as if it was not enough the turns still is very clearly that something exists as impostação of hands, one for high for captation the other for low for emission. This pursuing of the Islã also known occurs that as sufismo or sufis by of its dances is not accepted for the ortodoxia exactly for searching a contact more direct with God the main sufis representatives is Hallaj and Al-Ghazali. The Islã considers Jesus as plus one amongst the many prophets and not specifically as the Messias as Jewish and Catholics and Protestants. The main sufis masters are: Nasreddin, Emir Abd El-Kader, Mevlana Jalaluddin Rumi, Bulle Shah, Shah Abdul Latif.

Djinn


Nordics:


LOKI - (also known as Loke or Loptr) he is a god or a giant of mythology Scandinavian. God of the fire, also is on to the magic and can assume many forms. It does not belong to the Aesir, even so alive with them. He can be considered as a symbol of the badness, treacherous, of little confidence; he is enters the figures most complex of mythology Scandinavian. It possesss a great sense of strategy and uses its abilities for its interests, involving he intrigues and complex lies. Being a compound of god and giant, its relation with the others deuses is conturbada. However, it is respected by Odin, the two keeps relations fraternas. It also Thor aid in some situations to recoup its Mjölnir hammer, stolen for the giants. As well as many other politeistas religions, this mythology does not present the characteristic dualism enters the good and the evil of the tradition of the Middle East.
UMBANDA ( Brazilian Religion )

In Umbanda everything is clarified in a very real way therefore brings to tona the interference spiritual-material of demystified way has thus diverse Orixás that they are energizing, black entities as old, exus caboclo, dove-turn, children and Bahians, however in this context we cannot forgetting in them the possible interference of quiumbas: or espiritos deixarred a carne involved with negative feelings. The Umbanda divides concepts with the espiritismo Kardecista the Candomblé and the Pajelança. In turn it is interesting to notice as Kardek in its workmanships can have been influenced for the philosophies of India. The founder of the Umbanda was Zélio Fernandino de Morais.
In movement terms I notice that the Umbanda " has similarities with the festividade; Mbeng Ntame" of Gabon (Bwiti Tribe) where she has diverse sequências of turns as body. It has of if considering that in Gabon the Bwiti society pocesss the tradition of the enteógen plant Iboga, it are the use of the plant many relative aspects to the dance and iniciátics the ritualistic process and ceremony if they are also similar to the Umbanda or Candoblé, what it was of if waiting since are traditions come from Africa.

http://pt.wikipedia.org/wiki/Z%C3%A9lio_Fernandino_de_Morais



Caboclo - entity of the Umbanda that comes prevailed for the energy of some of the 7 orixas (in the feminine or masculine field)
Jews
Still we can cite here that the JEWS have great wisdom, and most interesting is that they do not hide this wisdom, perhaps therefore has even been very pursued, because in general the great religions with control ends politician and financier have looked for to place the one population inside " cave of Platão" looking for to lose its main natural mitológicas beliefs, and its specific ways to cultuar them, being thus the Jews atravéz of the Místicas Cabala spread out the idea of that the angels possess duais personalities being able to intervene in this way in different ways on the human being. The fact is that the catolicismo brought the divided vision completely enters well and badly, and not a more interesting vision talvel between organization, disorganization and renaissance as daily pay-Christians had made the mitológicos concepts. the main masters of the cabala are the following rabbis: Shimon bar Yochai, Yosef Chaim, Dribble Sali - Rabbi Yisrael Abuhatzeira, Chafetz Chaim, Omanut Yehudit, Abir Yaacov Abuhatzera, Hazon Ish and Lubavitch rabbi.

Concept sa mística cabala of angels who act in the two fields: negative and positive
PROTESTANTS ( QUAKERS/SHAKERS ):
they do not leave of side the possible intervention of an entity that calls as Espirito Santo, sufficiently noticed with physical interference in one of the sources of the Quackers, the Shakers, in which Ann Lee one of the founders said to be taken begins for it feminine of the deity, they are called Shakers mainly for the way as they chaqualham the body during the dances. The fact is that the beliefs that start to develop more refined techniques of auto-conciência and expanção of the mind such as Sufismo, Umbanda, Candomblé, beliefs daily pay-islãmicas, hinduismo and buddhism quickly are trimmed by a new religion invented for the marxist necessities of the egocentrado human being, this new religion calls politics or power on the freedom search for the true knowledge: the knowledge on the true nature and depth of the reality, the empirical perception taken to its limits of the directions. More good to control a population and to keep a autocentrado government it is necessary not to allow certain beliefs or magical procedures, thus the empirical experience human being constantly is suplimida and delapidada for the politicized religions, this makes with that the human being is each more mentally ill time of the questions spirituals and has each time little force for its auto-discovery, facilitating its mechanist obedience to the system tax, in this way everything that if raises ahead of the system (in the east this politicalization of the religion can be noticed in the Taoismo) passes to be considered strange, unacceptable or until inintendível. However these: Why inintendível? Exactly why the structure reigning philosophical dialectic and does not allow this agreement. As to understand that somebody chaqualha the body possessed or influenced by a external force if I do not know which I am the magnetic function that the body exerts exactly on itself and soon I do not give any importance to the corporal movement while a way of expression of the reality spiritual. We also see that also it starts to be this a conceptualization problem, of the opposite would not have any necessity of religious dances in any religions that were, to be static would be enough for a good energização (subject this that we will have to also argue). Returning a little the subject: the religious politics of great religions do not have as priority the deep education of the human being in real the religious aspect, but yes a unidirectional education that says: that is good, already that (that he is external to our religion) not only is badly as he is devilish, thus arriving at the limits to make with that the indians have fear of its proper culture substituting ayuasca for drip, that being a depressive drink and expander of the conscience does not facilitate to the control of the proper capacity of reflection and self-knowledge.


Shakers: feminine aspect of the deity
TRIBALS:
Analizando the Australian culture we will find a intrumento of serious sound and I continue: Didgeridoo, already was argued the interference of this type of noise in the conscience human being, what we will argue to follow is the aspect of the movement: in general the indians tend in if interconnecting with the elements of the nature, that is sufficiently interesting since they as in the religions that already we also argue expand the conscience, the characteristics that I noticed and I judged interesting to say are: ' The dance of the indian is not soft as in the eastern traditions but yes strong, therefore it beats diverse times with the foot in the soil, its drum brings force and rhythm, generally its dances are in group (characteristic social of union of the group) are circular and take in consideration the 4 directions north, south, east and west as well as the kings make the Chinese in shi-tenno guardiões, each one responsible one for a direction. Obviously to analizar the aboriginal culture is something sufficiently difficult for if to deal with a series of interminable communities, not obstante occurs that impressively the ceremonials or rituals finish very for being similar between itself. Would have they some day in remote agreed past to dance in circles? Perhaps the most exaltados they had said: we have that to create one conscenso that when to dance we beat the foot in the soil! Or with more common-sense and discernment we can believe that the human being possesss in itself the capacity to develop energy sensitivity, and that xamãs or senciveis people had perceived how they intervened with its magnetic bodies when they propagated smoke of the caximbos, they beat the foot in the soil and danced. The xamanismo is spread out in many parts of the world, since Siberia (Ritual Chukchi) the Tibet (ethnic Group Tamangs practical Bon) or Malaysia (ethnic Group Chewong); Cazaquistão (With practical xamãs that they had been adhered by the Islão). In Mexico it has the Toltecas, where Carlos Castañeda was disciple of " Nagual" Juan Matus of the tribe " Chacmools" learning the movements called " Tensegrity" (Beyond the use of sacred plants as Peyote and Estramônio) described to following.

Tensegrity

KUIKUROS DANCING
TURNS AND SOUNDS - We now go to remember of the elements that are necessary so that the physical movement is considered as a tool for the activation and maintenance of the flows of energy of the body: Breath, Concentration, Seriousness, Attention, Conjunct, Hearing and Giddiness). Of these it lacked to us to approach on hearing and giddiness, occurs exactly that in the process of the movement other factors are acting in set many, that make with that the proper movement has its peculiarity of being a expansivo energy movement and not mere physicist. In question audiçào is certain that the religious ones constantly are submitted to musics and these are directly intervening with its standards of cecebrais waves, can to say that it still has a bigger production of serotonina in the brain when we are submitted to musics, and when we practise activities of physical character, serotonina it is a neurotransmitter therefore it finishes for causing to the neorônios biggest possibilities of interconnection between itself, is thus justified how the sensitive místico, médium or acquire a bigger capacity of sense-perception or perception of the environment surround that it therefore has two great producers of serotonina: music and movement. With regard to the serotonina Colin Wilson, considered suscessor of Aldous Huxley, they have analogous idea believing that it is a substance that works for the imagination and for the memory and that it has the function to suppress the perception of the universe that surrounds in them, however, in an unexpected way it opposes itself when he says that the same substance also would be .causing of the ecstasy.

COLIN WILSON
It is viable to cite that great part of the ceremonials is executed at night, being that it has in this schedule for the blackout biggest production of melatonina, responsible hormone for the calm and tranquilidade. However these, are said that we are more inclined to feeling the energies when we are calmer, that is: when we diminuimos our standards of cerebral waves, in this in case that we can consider the melatonina as a precursor of sensitivity, and cortizol and adrenalin as two great enemies since they speed up the standard to invéz to diminish.

Melatonin
As for the TURNS that can provoke GIDDINESS we see similarities between dances Derviches of the sufistas, Candomblé and Umbanda great. Curiously it enters the Tibetans of the high Himalaia we find some movements sufficiently interesting, one practical one that he is part of the Tibetana Medicine that he possesss influences of the Hatha-Yoga of India. These movements are denomunados as Lu-Jong, pertaining to the Vajrayana tradition, in which as in the Yoga great attention is given to the respiratory exercises. (That it cannot be confused with Lo-Jong (mind-transformation) that it is an exclusively mental exercise. In Tibet also it has the Tsa Lung, that according to Tulku Lobsang Mud:

Tulku Lobsang Mud (Master of the Lu-Jong movements
" The Tsa Lung works at the same time with the body and the breath. It is one technique that combines movements with the retention of the breath. Because we are to hold back the breath, the movements can penetrate deeper in the body and open a bigger number of the small subtis canals and chacras. It is only possible to open this small chacras holding back air. Movement does not only arrive. Something subtil as the breath must be used to reach these places more subtis" It must be considered that exactly before Budismo and Yoga arriving at Tibet already Bon with anmistas beliefs had a chamana religion and practical xamânicas. Still it has monasteries Bon in the Tibet found in mountains of the Himalaia, with influences currently of the old Buddhism with the practical one of " Kum Nye" (Practical of Buddhist movements) pertaining to " Tantras Médicos". Probably the origin of known como" has been this; 5 Tibetanos" rituals; a sequecia specifies of movements. This practical xamânica belongs to " Tamangs" , an ethnic group of the Nepal. In the Tamang religion it has Lamas and shamans (bombo).
SHAMANISM - TAMANG - NEPAL
The Genesis of the Five Tibetan Rites:
Part 1 - The Bon Tradition of Tibet

http://en.wikipedia.org/wiki/Five_Tibetan_Rites


probably related with the movements assigned for Ba-Kua created by " Ch' Ing Yuen" (1678) all have as characteristic unifying the turns.

System of movements Ba-Kua Ching Yuen, we go to repair clearly in the dynamics of the turns. Where the system vestibular' (located calcium carbonate crystals in the ear) constantly it is stimulated, however the balance sensation as well as does not depend only on the system initial of the receivers located in muscles and tendões and of the proper vision. it is as soon as we modify the natural context of a series of physiological structures when we turn. One knows that the caffeine also has the capacity to provoke labirintite and that monges if uses of extremely rich Black Tea in caffeine for its meditations, is natural to empirically think that for the provoked sensation giddiness about the light rejection of the body since we are as perceiving that the conscience or " eu" it is not more in the body. However not yet I know which the factor most important in this case: if they are the turns in itself or the sensation of giddiness properly said… We cannot forgetting in them that a factor alone will funcioará effectively will have conciliated with all the other factors, is certain to say that to turn it will not only be enough to expand the conscience, but yes to turn making respiratory exercises, praying, concentrating, hearing music and being submitted to low the luminosity. It is known that meditations exist deeper than they do not have the necessity of a physical movement, but in this in case that it has a strong work of energização atravéz of the breath, thus the energy flows of the high one for low. I believe despite the physical movement is great an assistant in the energy works, and can also be worked in pairs as we notice in the Espiritas passes, in the descarregos same Umbandistas or in movements in pairs in the Tai-chi-chuan. We must consider that in the states of expanção of the conscience the citizen is extremely receptive to the everything what the fence is these things that are in the plain astral or the physical plan, this is the reason for which some elements had been exactly assigned as: fire, water, drinks, incense, crystals, plants, mandalas, colors and foods… therefore all are elements that will go to interact with the magnetic field of médium, everything have its place and an adequate preparation. He is obvious that it is not recommendable to open its field spiritual being in a crowded subway, or in way of a soccer departure, therefore you would be interchanging energies with these types of confused environments and full… for that is natural thinking that one médium must if prevent and always be always prepared, to prevent confused environments is always the alternative most advisable not being able to prevent can load a black tourmaline piece to unload and another one of sulphur to recharge the magnetic centers. It is interesting to notice that all we are in the day the day expanding our magnetic capacities, and we notice ourselves pparently in the arts that great sensitive if go deep its respective discipline, ina not religious field develops a capacity of magnetic expanção is of the common one. Analizar the standard of movements of an artist is a way to prceber where standard of magnetic deepening it is, I will cite for this a inigualável pianista: Glenn Gould:
In the case of Glenn Gould interpreting Gouldberg variations in one 25 we notice that the referring characteristics to the mental expansion are all gifts, little illumination, concentration, attention, hearing and also movement and breath, is important to notice that the pianista at just the moment where it will develop definitive subject to the piano, moments before executes an inspiration act, I do not say inspiration only in the creativity direction as properly a respiratory act that allows it to catch the specific energy of the musical subject, minutely analizando the movements that Glenn Gould executes with the hands and still with the trunk we notice that the same that it makes the mind is what makes the body, it has a synchronism is as soon as does not have difference between putting into motion and to think, is everything two ways of expression it spirit. A thought is the way most easy of the reason to obtain to translate a feeling and the movement is a not rational way to express feeling the same, however the movement does not have the necessity to translate therefore it is a half one more direct than the proper thought of ascessar the spirit, the corporal movement and face expression of a person can disclose something that nor she herself ascessa when it tries to rationalize its essence. For this the dance and until music more right-handers with the Deuses are contacts that the proper word.