3 - Peregrination

Still arguing on the question of the movement (to see part 1) I fear to consider the existence of three basic categories of movements, the first one if it relates to the character movements only physicist, as they are movements that possess a symbolic representation and third they are magnetic movements. The symbolic movement is that one where the citizen makes those movements because those movements represent something as for example its love to the God, or same represents a homage to the Deuses as they made the Greeks noa Olimpiadas in homage to the Zeus. The symbolic movement is different of the magnetic movement, therefore despite the person has one strong symbolic motivation to undertake that act being able until arriving in a strong emotional and intentional scope it is not ascessando the electromagnetic fields with piezzo-electric effect of its body, called chacras for the Indians or meridians for the orientals, being thus the act in itself if restricts in its representative or symbolic aspect. We can take as example of this type of movement an day or long walked undertaken on behalf of some saint I specify as it has people that they undertake caravans for Appeared of the North to pay promise or to ask for blessings, many prefer even though to go of horse or the foot as a character sacrifice exclusively physicist, assisting with that the conscience of the individual perceives that in the physical plan it undertook an effort " real" that is: physicist. In this in case that it is certain that he must have a great spirit adventurer, a certain ousadia and much courage to collate the new, the unusual one what he is unexpected, the context of the pilgrim is not restricted only to the symbolism of its day therefore since it undertakes a physical attitude it directly is connected with what he can come to occurring during its trageto, is obvious that no matter how hard a peregrination can be programmed (What it is minimum convenient and until necessary) always occurs unexpected, some of climatic character and others of social character. I can cite in this in case that a personal example in which in 8 days I made an day of 840 km in a Monark-10 perpassando the most unusual and unexpected situations, you has that to be a compound of Magaiver, Hércules and Kasparov that is: to have esperteza, force and wisdom to obtain to cross the day. As the scholar of the film Ö says to be able beyond vida" most interesting it is not the objective but yes the day in itself, thus we apply a parallel with the objective of our lives and our day. I believe that most interesting it is to notice that it must have a sincronia enters the representative aspect (symbol) of a peregrination (or any applied physical movement to the spiritual) and its act in the physical aspect in itself, that it will work psychological and sentimental factors as motivation, courage, initiative, creativity, empreendendorismo and adventure. (to see in http://operegrinomistico.blogspot.com/2007/07/aventura-de-ser-peregrino.html) Two ways exist according to some Indian beliefs: the way of the contemplation and the way of the action, a peregrination if relates to the way of the action, a meditation that it has access, works, it trains and it develops magnetic aspects subsequentemente and neuro-chemistries if it relates to the way of the contemplation. As what it finishes to be said we have to conclude that two ways are real, and that also the contemplativos and meditacionais states produce repercuções that arrive in the scope of physiological alterations, this only can confirm the mind-body connection still more or going still more far spirit-mind-body therefore is certain that the mind not this restricted one to the brain that has a function decoder and translator of the true located bases of the reality in the spirit. Being thus we have the physical activity of symbolic character something that does not have access the magnetic fields directly but that it can be considered as located in the world of the actions and having great capacity of ascessar the feelings. However this does not hinder of an activity of magnetic character (a dance in the Umbanda for example) not to have at the same time that the magnetism works an ideological or symbolic representation, this duplicity of magnetic action and symbolic representation is very clearly noticed when perceiving that the called entity as marine beyond making its evolutions of magnetic aiming of the body also the rocking surpasses a representative function of its rocking representing the waters of the sea. Despite let us make the division between symbolism and magnetism we cannot forgetting in them that the symbols are not only in corporal movements or exressões and attitudes as well as in many images in the most different religions, and these look for to translate things that the rational and dialético mind on the other hand could not understand, in this way are that the symbolic attitudes have a great value.

The peregrination to Meca - An act that includes a movement physical of symbolic character. I make, however, some comments with regard to the dynamics of the video, since we notice clearly that we notice that it has left of the islamitas (an impressive contingent of people) are around static intent to the conjuncts, that is: making a mental, intellectual and moralístico work exclusively, while another funny part around of the Caaba (To see in http://pt.wikipedia.org/wiki/Caaba) that is: They make one walked of symbolic character, but nor therefore they leave to listen to the concepts pronounced of the Alcoran, and therefore despite they work the physicist also they have access a mental field of sense of justice, peace and love.
We can consider a Ultramaratona as a true peregrination, leading in account in the distance of 83 km, sensa auto-overcoming dog that possesss the maratona is also the same one that it possesss the pilgrim, of perpassar a vast extenção of horizontes multiple and different moments and experiences, the pilgrim perpassa a series of stoppings, possibly knowing different people in personality and ways of being, the sensation of the traveller, who is not neutral in the knowledge of the new things participativo senão and integrator, combining itself it the landscape… A peregrination spiritual as Compostela has much in common with the direction exceeding the body to arrive at the spirit of the Ultramaratona, therefore it has one determined moment in a long day where the body already arrived at the one point where who makes the difference is the mind, it is the mind stimulates that it. They are aspects as will force, drifts, perseverance, insistence, continuity and at the same time control, moderation, organization and common-sense that make with that a runner or pilgrim it arrives at its goal, that in general is marked by difficulties and how much long-distance challenges to be covered.

It is as well as the emotions arrives at the limit exceeding to the values of the body by of the proper body, I believe that in this point if it is not necessary to activate the magnetic part, is as if it had a great direct jump of the body to the spirit without perpassar for the electromagnetic one. A physical attitude can generate one "heroic" e a fact a recognition, as much on the part of the citizen as on the part of they surround that it, becoming all cliente ones of the symbolic representation of the fact, that corresponds to the myth of the warrior, Oxossi in the Umbanda, Mars of the Romans or Airs of the Greeks.